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Lexicon</title></head><body>
<div>A<b> Little Philosophical Lexicon of Anarchism from Proudhon to
Deleuze</b> is translated by Jesse Cohn, and published by Minor
Compositions</div>
<div><br></div>
<div>PDF available freely online:
http://www.minorcompositions.info/?p=902</div>
<div><br></div>
<div>The<i> Affinity for Affinity</i>, or How to Read the
Lexicon</div>
<div
>https://anarchiststudies.noblogs.org/article-the-affinity-for-affini<span
></span>ty-or-how-to-read-the-petite-lexicon/</div>
<div><br></div>
<div>To celebrate the publication of the English language translation
of Daniel Colson's A Little Philosophical Lexicon of Anarchism from
Proudhon to Deleuze,<i> Anarchist Studies</i> is bringing you a series
of articles that respond to this 'provocative exploration of hidden
affinities and genealogies in anarchist thought'.<br>
<br>
The first is by Teresa Xavier Fernandes, who, in response to
Colson's identification of anarchism as a 'radical critique of
representation', unpacks Nietzsche's conception of representation
as a 'lie'. In her Nietzschean typology of 'liars' Fernandes
identifies the anarchist as a 'faker' who reminds us that
representation is a trap.<br>
</div>
<div><b>The Concept of Representation: Is This a Trap?</b></div>
<div
>https://anarchiststudies.noblogs.org/article-the-concept-of-represen<span
></span>tation-is-this-a-trap/<br>
</div>
<div>The second in the series is by Iwona Janicka, who picks up on
Colson's reference to Gabriel Tarde to discuss the role of imitation
in shaping behavior. She points to the inherently mimetic aspects of
anarchism, as exemplified in anarchist housing co-operatives and other
intentional communities.<br>
</div>
<div><b>Gabriel Tarde and the Anarchist Contgion</b></div>
<div
>https://anarchiststudies.noblogs.org/article-gabriel-tarde-and-the-a<span
></span>narchist-contagion/</div>
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